The lower section shows two figures in the wild, desolate landscape. The kneeling individual is the Good Samaritan. The injured man is a Jew. Jews and Samaritans in the Bible times were arch enemies.
"Jesus answered [the question 'Who is my neighbor?'] by telling a story: 'There was once a man traveling from Jerusalem to Jericho. On the way he was attacked by robbers. They took his clothes, beat him up, and went off leaving him half dead. Luckily, a priest was on his way down the same road, but when he saw him he angled across to the other side. Then a Levite religious man showed up; he also avoided the injured man.
"But a Samaritan traveling the road came on him. When he saw the man's condition, his heart went out to him. He gave him first aid, disinfecting and bandaging his wounds. Then he lifted him onto his donkey, and led him to an inn, and made him comfortable. In the morning he took out two silver coins and give them to the innkeeper, saying, 'Take good care of him. If it costs any more, put it on my bill - I'll pay you on my way back.'"
-Luke 10:30-36 (The Message)
The Good Samaritan's compassion is costly. Compassion cost him time, money, and the willingness to return to be sure the man was restored. Notice how the arm of the Good Shepherd is sheltering the broken man with his love. Look again at the face of the broken man in the window. He has just been beaten nearly to death, yet there are no wounds, no blood. By the love of Jesus the man is already made whole. The love of Jesus has already transformed him. Jesus bled and died to bind up our wounds, to lift our spirits, and to make us whole. What Jesus has done he has already done for you. In Christ you are broken no longer.
The Chalfant window was a gift of Mrs. John W. Chalfant and her daughters in memory of John W. (1827-1898) and Ellen (1836-1910).